SYLVAIN VERSTRICHT: I've been thinking about [Short&Sweet] in terms of artistic direction and, given the high number of choreographers that get to show work, that maybe the best artistic direction is to have none at all. How do you choose who is going to present work?

SASHA KLEINPLATZ: I think what we do is try to get people who represent different parts of the contemporary dance community in Montreal. Basically, we will try to make sure we have artists who are young, mid-career, and established. We also try to have a balance between different types of work, i.e. artists who create more cerebral or conceptual work versus artists who create work that is very movement based. We also try to include some artists who aren't necessarily working in the contemporary dance milieu; for example, we have asked clowns, performance artists, hip hop choreographers and puppeteers in the past.

I think as curators we believe our challenge with Short&Sweet is community building and creating dialogue. At the same time we try to ask people who we think would make good use of this particular kind of performance situation.

SYLVAIN: It also seems that, even though the Montreal dance community is rather small and everyone knows each other, there is still a bit of a divide between francophone and anglophone artists. Short&Sweet is one of the few times when I feel like that line gets somewhat erased. Am I wrong in assuming this and is this something that's important to you?

ANDREW TAY: It is definitely something that we think about, and we feel like this is part of what makes Short&Sweet fun and interesting. Homogeny can definitely be boring and every good party needs a good mix of people. I think that we are trying to breed a curiosity among artists to see all the different types of dance ideas that are out there no matter where they are coming from. This curiosity creates an atmosphere that transcends boundaries such as language... We also think this situation is really unique to Montreal and important! I was at a symposium recently that was talking about the so-called anglo - franco culture divide and some people were arguing that a bilingual audience doesn't exist. I totally disagree with this and I think events like Short&Sweet prove it is an exciting possibility. I think we are lucky since dance is not necessarily a language-based art form and because of this we have more opportunity to cultivate this kind of audience.

SYLVAIN: For this edition of Short&Sweet, you asked choreographers to collaborate with artists from other disciplines. Dance always strikes me as being particularly collaborative, so I was wondering how this constraint concretely affected your piece this time around…

SASHA: I know for me it felt like an opportunity to take a chance with collaborators I have never worked with before. Because the piece is short I felt comfortable treating the collaboration as a blind date between myself and the two collaborators and interpreters (musician John Milchem, performance artist Adriana Disman, and interpreters Nathan Yaffe and Susan Paulson). We have all agreed that the process of the collaboration is as interesting as the outcome/performance. We were all just excited to see what working together yields. For me this goes back to the original spirit of experimentation and risk-taking that I was looking for when Andrew and I conceived of Short&Sweet.

Short&Sweet
February 16 at 10:30pm (Doors at 9:30pm)
La Sala Rossa, 4848 St-Laurent
www.wantsandneeds.ca
info@wantsandneeds.ca
Tickets: 10$

De la France au Canada, du cirque à la danse.

Ce sont des transitions qui pourraient ne pas paraître évidentes pour plusieurs, et pourtant le danseur Manuel Roque en parle comme si c’était une progression tout à fait naturelle. « Tous les éléments étaient là pour que je passe à la danse, » me dit-il.

Il fait une formation préparatoire en cirque en France avant d’être admis à l’École nationale de cirque à Montréal. Après deux ans et demie de formation comme acrobate aérien, il joint le Cirque Éloize.

Reconnaissant probablement les forces de chacun, les mondes du cirque et de la danse ont tendance à se frotter l’un contre l’autre à Montréal. Alors que Roque participe au spectacle Cirque Orchestra, il est entouré de figures de la danse : Alain Francoeur est metteur en scène; Johanne Madore, chorégraphe; et Lucie Vigneault, danseuse. Cette dernière relation transcendera le professionnel. Les deux sont depuis devenus « proches, proches, proches. » Après avoir partagé la scène une fois de plus cette année dans 4quART, ils travaillent maintenant sur un duo signé Roque.

C’est il y a moins de dix ans que Roque fait officiellement la transition à la danse en participant à deux spectacles, l’un de Dominique Porte, l’autre d’Hélène Langevin. Même s’il a depuis multiplié les expériences professionnelles (avec Paul-André Fortier, Sylvain Émard, et Paula de Vasconcelos), son entrée dans l’univers de Marie Chouinard en 2006 souligne la particularité de la chorégraphe. « C’était quelque chose de complètement différent, beaucoup plus sur le ressenti, beaucoup plus sur des trucs cinétiques, puis un travail de colonne… Même physiquement, c’était assez différent de ce que j’avais fait dans ma carrière. »

L’audition s’est elle aussi avérée hors norme pour une compagnie de l’envergure de celle de Chouinard. La chorégraphe cherchait à remplacer le danseur David Rancourt, qui quittait la compagnie. Dans la même journée, le nom de Roque arrive aux oreilles de Chouinard trois fois. « Elle m’a appelé, puis j’ai passé une audition, mais je ne m’attendais vraiment à rien. C’était vraiment une chance énorme, puis j’y allais un peu pour ça, pour la rencontre avec Marie… Puis ça l’a marché tout de suite. » Il cancelle deux ans de projets pour se joindre à la compagnie, où il passe trois ans à temps plein.

Il part en tournée avec bODY_rEMIX, Chorale, Les 24 Préludes de Chopin, Le Sacre du printemps, Les Trous du ciel, et participe à la création d’Orphée et Eurydice. Pour célébrer les vingt ans de la compagnie, Chouinard lui fait preuve d’une grande confiance en lui offrant le premier solo qu’elle a crée pour un homme (Elijah Brown, en 1999), Des feux dans la nuit.

« Les univers de Marie, physiquement, c’est chargé; émotionnellement, c’est chargé. Ça fait que c’est un gros défi. C’est un marathon parce qu’il y a quinze [shows] en ligne. Mais c’est un cadeau en même temps. Pour un danseur, c’est… » Les mots lui manquent et l’air s’échappe de sa bouche.

Ceux qui sont familiers avec l’univers de Chouinard seront peut-être surpris par Des feux dans la nuit. « Il y a des différences dans l’énergie. C’est une pièce hyper méditative, hyper contemplative. Ce n’est pas un show qui est extraverti comme ses œuvres peuvent l’être. C’est un show plus sur l’intimité, sur quelque chose de fragile. Pour moi, c’est une méditation. Ce n’est pas un exutoire ou quelque chose d’hyper démonstratif. C’est hyper sensible. »

Est-ce que cela signifie que l’aspect sexuel, typique chez Chouinard, n’y est pas aussi prononcé? « Elle parle de pulsions, d’organique, de l‘humain, puis c’est sûr que la sexualité fait partie de ça, d’une pulsion animale. Ça fait qu’il y en a dans le solo, mais ce n’est pas appuyé, ce n’est pas in your face comme dans Orphée, par exemple. Le registre est beaucoup plus poétique, beaucoup plus viscéral. »

J’essaie de comprendre comment on arrive à l’intimité, un terme que j’associe aux relations, lorsqu’on se trouve seul sur scène. Roque m’éclaire : « C’est comment, comme spectateur, tu entres dans une petite bulle, la petite bulle d’un humain. Et ça, c’est la base de tout solo, je pense. C’est quelque chose de plus intime, plus personnel, plus singulier. »

Des feux dans la nuit
10-28 mai à 20h (mardi au samedi)
Théâtre La Chapelle
www.lachapelle.org
514.843.7738
Billets : 35$ / Étudiants : 27$

An awakened mind. An eye for mise-en-scène. An interest in true, meaningful collaboration. These are but a few of the reasons why Mélanie Demers has established herself as one of the most reliable choreographers in Quebec and abroad. Like many, I first noticed Demers as a dancer for O Vertigo. In 2006, she leaves the company to pursue her own work as a choreographer. In less than half a decade, she has become a unique voice in the Montreal dance landscape, her work as intellectually stimulating as it is experiential.

Over the holidays, I was fortunate enough to exchange emails with Demers about her work, including her new show Junkyard/Paradis, which has its Montreal premiere next week at Agora de la danse.

SYLVAIN VERSTRICHT: One of the things that’s stood out for me about your work over the last few years is how political it’s been, and this even when I can’t quite pinpoint exactly how. Dance is not the most obvious medium to tackle political issues, yet you pull it off without being heavy-handed. How do you think dance can affect our political consciousness?

MÉLANIE DEMERS: [… You] are so right when you say that dance in not necessarily the easiest medium to deal with political issues. However, it seems that my personal concerns and obsessions always refer to the politics of life. What is it to be human, to live in a group, to live in society, to dominate or be dominated, to be the victim or the tormentor… How can we reconcile the best and the worst in us? My work always starts with one of these questions. Therefore, I imagine it is naturally transferred on stage. Although I don’t try to be political. I am less interested in the politics of politicians than in the politics of humans. I just think that art is political. Being on stage is a political act. A subversive act. A protestation act. It is a poetic way of refusing the natural order of things.

In this perspective, I choose dance as a weapon to defend the principles of freedom, transformation and elevation that can perhaps make us better humans. I try to use dance as a way to channel anger, rage, indignation, and eventually inspire a desire for change. Dance is for me a galvanizing whip.

Having the privilege of monopolizing people’s attention for over an hour, I feel it is my job to put a magnifying glass on our shortcomings, our flaws, but also our desires and our needs. I am always trying to find the right way to measure, and the right dose to express human nature in all its beautiful and repulsive declinations.

So, to the question how dance can affect our political consciousness, my humble answer is I don’t know. I just think that dance operates at such a deep level that it can cross our intellectual resistance and work on our profound fibers. And perhaps, on good days, affect our political consciousness by being more aware, more alive, more free.

Yeah, on good days, dance is not only an aesthetic but a political and (if I may say) spiritual experience.

SV: If I understand, you’re interested in how our personal politics affect our everyday life, the way we interact with and treat one another… Dance is a great way to physically exemplify that human interaction. How do these concerns show up in your new work Junkyard/Paradis?

MD: For Junkyard/Paradis, I was interested in exploring the paradox of what I think constitutes the complexity of human condition, which is the fine line between the great survival instinct and simple self-destruction. As much as the body obeys the laws of nature and demands immediate satisfaction of our needs, the mind tries to rise above the fray to gain access to some sort of freedom. However, the modern westerner having most of their primal needs easily satisfied can often fall into self-destructive habits. Perhaps as a way to still feel alive.

It has been a constant effort to play with the possible shifts in situation and to observe how much we desire the destruction of what we seem to adore the most. And this unfortunate equation can be applied to a social plan as much as to the most personal level. […]

We also spent some time questioning the perception of things; not only how what appears to be beautiful can easily be ugly, but how do we juggle beauty and ugliness in the same moment, in the same image, in the same person?

If you live in Plateau Mont-Royal, you probably know the long corridor at the Sherbrooke metro station that takes you right out on Sherbrooke Street. I walk there often to go to Circuit-Est and I experience the most intense Junkyard/Paradise moments when sophisticated classical music is being played to discourage homeless people and junkies to try to find refuge in the dark corners. I always struggle to keep my sanity when I walk the distance of this corridor. I tried to metaphorically put on stage this discomfort of having to deal with the great range of human potential.

SV: I’ve never walked through that corridor, but I’m familiar with the concept. If I’m not mistaken, they also play classical music in such areas because studies have shown that people are less likely to be violent when it’s playing. […]

You often use written text or spoken word in your work. What I love about the way you use text is that the statements you make are often paradoxical and even downright contradictory. It forces us as audience members to weigh each individual statement rather than accept or reject them altogether. For example, in a piece you created for Sonya & Yves, dancer Sonya Stefan says, “This is not a game. This is not reality. This is not art.” We are left to ask ourselves what it is then, while questioning if we should believe any of her statements in the first place. Now that I think about it, this relates to what we were first discussing about the political nature of your work. What is your approach to text? Is there any in Junkyard/Paradis?

MD: […] I often use [words] to give another kind of perspective on a specific topic. […] While dance flirts with the right brain, words go usually straight to the left brain. I probably try to outmaneuver the obvious by attempting to make the movement talk and make the words dance. A little bit like how poetry works.

There is quite a bit of text in Junkyard/Paradis and we play a lot on the paradox between what is said and the intentions with which it is delivered.

I like when words can offer a meaning and reveal a certain truth. Then I like when they make us doubt this truth and, ultimately, when we are forced to accept or, even better, discover another aspect of the reality that had escaped us in the first place.

But what I know for sure is that I like contradictions. Aren’t we all creatures of contradictions?

Junkyard/Paradis
January 26-28 at 8pm, January 29 at 4pm
Agora de la danse
www.agoradanse.com
514.525.1500
Tickets: 20$/Students or under 30 years old: 14$